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Anegudde Vinayaka Temple

Anegudde Vinayaka Temple

Anegudde Vinayaka Temple

Anegudde Vinayaka Temple – The Anegudde Vinayaka Temple situated on the mount pulls in an extensive number of explorers. The evil demon Kumbhasura tried to disturb the yajna by disturbing the sages performing the yajna. To help the sages Lord Ganesha favoured The Bheema, the strongest around the Pandavas, with the help of sword Bheema slaughtered the evil presence and expedited the fulfilment of the yajna.

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Hattiyangadi

Hattiyangadi

Hattiyangadi

Hattiyangadi – Siddhivinayak sanctuary at Hattiyangadi is in Udupi region of Karnataka, placed in the middle of western ocean coast and Western Ghats is really popular for Lord Ganesha prevalently reputed to be Siddibinayaka.

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Murudeshwara Temple

Murudeshwara Temple

Murudeshwara Temple

Murudeshwara Temple: Protected by structures of two full guessed (a number) elephants in cement, is one of the first (or most important) attractions in Murudeshwara town. Heaps of lover visits here to offer written requests to God. The safe place, with focal god as a linga, the linga is accepted to have structured when Ravana put the fabric blanket to the Atma linga at Gokarna and influencing it to arrive on the mount thought of as `kanduka Parvata‘. The safe place, in the blink of an eye redid, has many striking carvings and statues that go again to a couple of hundreds of years.

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Idagunji Ganapati Temple Honnavara

Idagunji Ganapati Temple Honnavara

Idagunji Ganapati Temple Honnavara

Idagunji Ganapati Temple Honnavara – is a small place in Honnavara taluk, Uttara Kannada district which has the celebrated internationally Vinayaka sanctuary. The sanctuary is the fundamental fascination at Idagunji temple, appropriating more than 1 million devotees for every year, the spot in this way got its name.

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Gokarna Maha Ganapati Temple

Gokarna Maha Ganapati Temple

Gokarna Maha Ganapati Temple

Gokarna Maha Ganapati Temple is located a bit far from Mahabaleshwar Temple. This sanctuary was the implied honour of Lord Ganesha, who succeeded in taking the Atmalinga far from Ravana. According to legend, voyagers need to first visit this sanctuary before heading towards Mahabaleshwar Temple.

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Rent a Car in Mangalore

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Kollur Mookambika

Kollur Mookambika

Kollur Mookambika 

Kollur Mookambika  – is a very old temple found at Kollur in Karnataka. Kollur is in the wonderland of 135 far from Mangalore. Also is effectively gained entrance to from Tamilnadu, Kerala and Karnataka via train and way. This is the main temple that is made to Goddess Parvathi and it is said that this temple to be made by the great Parashurama. This temple is great known in and around the people of Tamilnadu and the goddess Parvathi is brought in Tamil as Thai Mookambika.

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Byndoor Railway station to Kollur Mookambika temple Taxi service

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Moola Mookambika Temple Kodachadri

Moola Mookambika Temple Kodachadri

Moola Mookambika Temple Kodachadri

Moola Mookambika Temple Kodachadri – Kodachadre Hill forms a background to the famed temple of Mookambika in Kollur. It’s placed at a distance of 21 kilometres from Kollur and 15 kilometres from Nagodi village in Hosanagara taluk. From Bangalore, one has to go to Shimoga (285 km) and from there, one can take public transport to reach Nagodi village (Hosanagara Taluk). From Udupi, it is three hours journey to Nagodi village, from where trekking starts.

Cab Rental Service in Mangalore

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Shringeri

Shringeri

Shringeri

The Sharadamba Temple at Shringeri is an eighth century sanctuary, established by Sri Adi Shankaracharya. It housed a sandalwood symbol of Shardamba in a standing carriage, which was instated by Adi Shankarachaya until the Vijayanagara rulers and Sri Vidyaranya fixed a situated gold icon of Sri Shardamba in the fourteenth century.

History:

Sri Shankaracharya was traversing the nation with his supporters. He arrived at this spot, regarded as Shringa Giri, since the mound here was the spot of the ashram of Vibhandaka Maharishi and his incredible offspring Rishyashringa. The point when Sri Shankara resulted in these present circumstances put, he saw an abnormal scene – a cobra had raised up and spread its hood, to give shade from the hot sun for a generating frog. He was charmed by this sight.

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Annapoorneshwari temple Horanadu

Annapoorneshwari temple Horanadu

Annapoorneshwari temple Horanadu

“Annapoorneshwari temple Horanadu” is situated on the banks of river Bhadra in a remote corner of Chikkamagaluru Dist, Karnataka, surrounded by the natural vegetation, thick forest, lush green lands, and natural charm of the Western Ghats.

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1000 Pillar Temple

1000 Pillar Temple

1000 Pillar Temple: Saavira Kambada Basadi’ or Tribhuvana Tilaka Chudamani, is a Jain Temple noted for its 1000 columns in Moodabidri, Karnataka, India. The Basadi is otherwise called Tribhuvanatilaka Chudamani Basadi and Chandranath basadi since it honours Chandranath, whose eight foot icon is venerated in the place of worship.
The 2.5 metres tall bronze picture of Lord Chandranatha Swami in the sanctum of this basadi is recognized to be exceptionally hallowed. This three storied development was underpinned by the rulers, the Jain Bhattaraka Swamiji, shippers and the regular individuals. The sanctuary is extremely popular for the open pillared corridor in front, comprising by an expansive mixed bag of lavish columns beautified with carvings run of the mill of Vijayanagara style. A 15-meter tall single stone column called manastambha stands before the basadi.
Ratnakara Varni, the medieval Kannada creator of Bharatesha Vaibhava fit in with this place. The acclaimed Jain sanctioned messages reputed to be Dhavala writings and additionally various palm leaf original copies of authentic and proficiency worth are safeguarded in the Jain Math.

Hosanadu Annapoorneshwari

Hosanadu Annapoorneshwari

Horanadu is a place of captivating natural view; the antiquated sanctuary of Goddess Hosanadu Annapoorneshwari, here has been restored and renamed as the Adi-Shaktyatmaka Shree Annapoorneshwari. The single picture delineates the Goddess Annapoorneshwari standing on a peeta with Shanku, Chakra, Sri Chakra and Devi Gayathri in her four hands.
The name “Annapoorneshwari” methods “Feeding every last one”. The uniqueness of this sanctuary is everyone who visit this sanctuary are furnished with sustenance incorporating breakfast, lunch and supper and place to rest in the sanctuary premises.
Lodging and boarding is provided by Temple trust. Sanctuary visitor houses are accessible to sit tight. Provided that rooms are not accessible, enthusiasts can keep their packs and bags at baggage room and rest at sanctuary premises.

Jain Basadi

Jain Basadi

Jain Basadi:Karkala was an extraordinary Jain focus from the antiquated times nad was the capital of the Santra crew. The gigantic Gommata statue here was commissioned in 1432 A.d. by Veera Pandyadeva a leader of Bhairarasa(santra) group of Karkala,who controlled here throughout the fourteenth century A.d.this statue has been cut out of a solitary stone standing on a 300feet high rise. On the strides of the knoll there lies a delightful tank named as Ramasamudra.
The really popular Shanthinatha Basadi was inherent 1334 A.d..chaturmakha Basadi otherwise called Tribhuvantilak sanctuary was implicit the sixteenth century. This sanctuary stands on 108 columns which are exceptionally engaging with excellent carvings on it.on the three sides of this sanctuary are established the icons of Bhagwan Arahnatha,bhagwan Mallinatha and Bhagwan Munisuvrata and on the fourth side are instated the symbols of the 24 Tirthankaras. The Karkala Jain muth has Sri Lalithakeerthi Bhataraka Swamiji as the Bhataraka.
The different sanctuaries in Karkala incorporate Parshwanatha Basadi which has an icon of Bhagawan Parshwanatha and a symbol of Padmavathi Devi and Chandranatha Basadi it has in it the symbol of Bhagawan Chandranatha in the Kayotsarga pose on top of the icon of Yakshi Kushmandini.

Dharmasthala

Dharmasthala

Dharmastala represents religious tolerance. A Jain Tirthankara is worshipped beside Daivas and Lord Manjunatha. The priests are Vaishnavite Brahmins and the protector of the temple a Heggade. Dharmasthala Temple which houses the shrine of Shiva,Manjunatha, Ammanavaru, Chandranath and the Dharma Daivas namely Kalarahu, Kalarkayi, Kumaraswamy and Kanyakumari. The temple is curious in that it is run by a Jain administration and poojas are conducted by Hindu priests of Madhva order. Lakshadeepa- the festival of lights is the annual festival of Dharmasthala comes off in November–December. On an average the flow of pilgrims is about 10,000 people a day. A mechanized kitchen provides free food for all pilgrims and there are guest houses with contemporary amenities.

Southadka

Southadka

Southadka – Maha Ganapati Kshetra

Popularly known as Maha Ganapati Kshetra, Southadka in Belthangandy taluk of Dakshina Kannada district is hailed as one of the many siddhi kshetras of the district. Surprisingly, not many from outside the district are aware of the existence of this temple.
The exclusivity of the place is Lord Maha Ganapathi is out in the open field without a ‘Garbha gudi’ and temple structure. It is surrounded by fascinating greeneries and open round the clock for offering prayers. The temple is decorated with a lot of Bells mainly, offered by worshipers who have special wishes. One can find a lot of monkeys inside the temple. The Mahapuja is performed every year in the month of January. The temple also serves food to all the devotees in the form of prasadam.

An open goshala (dairy animals shed), a line of negligible shops distributing pooja materials, a little sanctuary office where seva tickets and prasada can be purchased and a humble sanctuary kitchen that dishes up wonderful naivedya prasada is all that Southadka houses. The symbol of Lord Ganesha, introduced gloriously under the thickets of an old tree, is staggering, no doubt. A sparkling curve is everyone of that encompasses the lovely symbol in dark stone and, obviously, enormous metal lights. Directly before the Lord’s venerated image are columns of metal chimes attached to wooden shafts for aficionados to sound them amid the pooja.

As indicated by sanctuary specialists, of the numerous sevas offered at the sanctuary, the most famous one is the avalakki panchakajjaya seva performed all the time. The laddu prasada too shouldn’t be given a miss.

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Kukke Subramanya temple

Kukke Subramanya

Kukke Subramanya Temple is a Hindu temple situated in the village of Subramanya in the Sullia taluk of Dakshina Kannada.
The temple is one of the pristine pilgrimage locations in India. Here Lord Subrahmanya is worshipped as the lord of all serpents. The epics relate that the divine serpent Vasuki and other serpents found refuge under Lord Subrahmanya when threatened by Garuda. Pilgrims going to the temple have to cross the Kumaradhara River and take a holy dip in the river before entering the temple for their darshan holy viewing of the Lord. Ashlesha Bali Pooja & Sarpa Samskara are two important Sarpa Dosha Poojas are done at Kukke Subramanya Temple.

Puttur Mahalingeshwara Temple

Puttur Mahalingeshwara Temple

Puttur Mahalingeshwara Temple is an ancient temple of said to be built in 11-12th Century, Lord Shiva is main god of this temple. In the premises of this temple we discover unique pond on the western side. It is said that in olden days pearls were found to be growing in the pond. In the local dialect muttu means pearls, which brought the name Mutthur to this place later called as Puttur. During the month of April the car festival is celebrated for 10 days with much jollity and fervor. The town is at its colorful best with the dazzling, light and marvelous display of fire crackers. More than a lakh people visit Puttur during the festival. Another special about the famous Mahalingeshwara temple of Puttur is that elephants can never enter the temple premises.

Sullya Chennakeshava Temple

Sullya Chennakeshava Temple

Sullya Chennakeshava Temple

Sullya Chennakeshava temple is one of the famous temples in Sullia taluk where the annual festivities called “Jatrotsava” are held every year during January. The festival attracts people from diverse parts of the taluk, and even the people who have migrated from Sullia taluk to other parts of the state make it a point to visit Sullia during this period as they consider Sri Chennakeshava temple as their ‘seeme’ temple and hence they feel obliged to pay curtsy to their deity. Sri Chennakeshava temple is said to be 600 years old, and was established by Sri Chennigaraya Ballala.

Shree Chennakeshava Temple is located in the heart of Sullia town beside the State Highway connecting Mangaluru with Mysuru city and is about 0.5 Kms from the main bus stand. The temple is the most ancient temple of about 850 years old attracting a large number of devotees from all over the places. It is believed that the Jain rulers who had ruled the most of the parts of Tulunadu for many years known as “Ballal’s”, had built Shree Chennakeshava Temple at “Panne Beedu” which is about 0.5 Kms from the present temple complex. Here at Panne Beedu, there are sanctums of Shree Bhagavathi and “Nalku Sthaana Chavadi”.

The symbol of Lord Shree Chennakeshava at the sanctuary is made up off “Panchaloha” and is offered with poojas and sevas every day thrice a day.

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Mangaladevi Temple

Mangaladevi Temple

The city Mangalore is called just because of Mangaladevi temple. This temple was built by the Ballal family of Attavar in memory of a Princess of Kerala.
The temple is located in Bolar about few kms from Hampankatta, the temple has its roots into the ninth century. The fervent devotees still today believe that the worship of Mangaldevi brings them wealth and happiness.
In Tulunadu, Kundavarma, the most famous king of Ahepa dynasty was ruling. At that time two holy saints came there of the natha cult named Machendranatha and Gorakanatha from Nepal. By knowing about the advent of the two saints the king came to meet them. Introducing himself as the king of Tulunadu, his respects and offered them all help and patronage. Satisfied with the humbleness and qualities of the king they bought to his knowledge that his kingdom was a emptied place and it was sacred by the activities of holy saints and sages in the past. They requested him to grant them land so that they could build their hermitage and make it a center if their religous activities under his protection and benefaction.
For Kundavarma it was really a surprise to know that his land had such a silver history. It was from these saints he came to know that once upon a time there exists a temple in his land dedicated to mother Mangaladevi. From their own mother he heard the story of Vihasini and Andasura, Parashurama and the temple built by them. The two saints took the king to the places where all these historical events had taken place. They asked the king to dig the place and relieve the linga and the Dharapatra symbolizing Mangaladevi and establish them in a holy place along with Nagaraja for the protection.
Kundavarma accepted the advice of the two sages. A grand shrine of Sri Mangaldevi stood on the hallowed place. The two sages themselves guided and supervised the carrying out of the work. The temple attained special significance as Mother Mangaladevi granted special favors, particularly on maidens, virtuous maidens who worship the goddess observing Mangaladharavrata will have their wishes fulfilled. They get husbands most suited for them.
Even for today the two temples Mangaladevi and Kadri have maintained their association. The hermits of Kadri Yogirajmutt visit Mangaladevi temple on the first days of Kadri temple festival and offer prayer and silk clothes.
Various pujas and rituals are performed by vedic brahmins on a regular base. During Navarathri special pujas are performed on all the nine days. On the seventh day, Godess Mangaladevi is worshipped as Sharadamba and on the eight day the goddess is worshipped as Maarikamba. On this day Aayuda puja is performed. All the weapons and tools are worshipped as the day marks the slaying of the vindictive demons by the goddess Durga. On the ninth day also known as Mahanavami, a large number of devotees take part in the Rathothsava. The bejeweled goddess in mounted on the imposing chariot and pulled with thick ropes. The procession goes to Marnamikattte where the goddess is worshipped.

kadri temple

Kadri Temple

The temple of Manjunatheshwara on the hills of Kadri is a very beautiful and admired temple in Mangalore. It is said to be built during the 10th or 11th century. Kadri Temple was renewed to a complete stone structure during the 14th century. The idol of Lord Manjunathaswamy of the temple is called as oldest of the South Indian Temples.

It is believed that Parashurama who was living in Sahyadri, killed the kshathriyas who were cruel and donated the lands to Kashyapa. He prayed to Lord Shiva for a place to live. Lord Shiva guaranteed Parashurama that if he performed a penance at Kadali kshethra, Lord Shiva would bring back as Manjunatha for the betterment of the world.
As per Shiva’s orders Parashurama threw his axe into the sea and formed a place for his penance. Yielding to Parashurama’s prayers Lord Shiva showed to him as Manjunatha along with Goddess Parvathi and stayed at Kadri for the betterment of the world. As per the orders of Manjunatha the sapthakoti manthras become the seven theerthas.
In front of the temple, at a height there are a number of water ponds. When one walks down from there in front of the temple is a huge lightpole. There are statues of Machendranath, Gorakanath, Shringinath, Lokeshwara, Manjushri and Budha in the temple. The padmasanastha Lokeshwara statue is very beautiful. To the Northern side is the temple of Lord Ganesha. Behind the temple of Manjunatha, on to the west is the temple of Goddess Durga.

Several festivals are celebrated with dedication and joy at Kadri all over the year. During Kadiruthsava on the bhadrapada shuddha thadige, Ganesha chathurthi, Navarathri, Karthika Maasa and from Deepavali to Paththanaaje special poojas and religious ceremonies are held. Flag hoisting in Makara Sankranthi, nine days of yearly fair and Rathothsava, Dhanurmaasa pooja, Shivarathri, Ugadi are meticulously and religiously celebrated. Every Monday Rudrabhisheka is held. In 1988 from April 17th to 23rd BrahmaKalashothsava was held in great ceremony and magnificence after a long time. It’s a practice to raise the 40 feet Garuda to the 62 feet tall flagpole during the annual fair. The other places to visit around the temple are Udhbhava Linga, Akshaya pond, the 5 feet tall statue of Thrilokeshwara and Deepasthamba.

Gaddige Rajas Tomb

Gaddige Rajas Tomb

Gaddige Rajas Tomb

Gaddige Rajas Tomb – A historical structure, Gaddige Rajas tomb in Madikeri is a beautiful structure. Very popular among the history buffs. The tomb boasts of the indo-scenic style of design. And the most popular attraction here is the corporeal remains of the Kodava royalty and the court dignitaries. There are various other tombs of famous historical personalities too.

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