Kota Amritheshwari Temple
Kota Amritheshwari Temple
Kota Amritheshwari Temple Kundapaura -Long back there carried on a demon, Kharasura by name in Dandakaranya. He was a nearby relative of Ravanasura. He was controlling over Dandakaranya which was arranged toward the north of Lanka according to the requests of Ravana. He was helped by his better half Kumbhamukhi, sister Shoorpanakha and his supporters Dushana and Trishira.
Despite being a Rakshasa, Khara was devout and an awesome warrior. He was additionally an aficionado of Lord Shiva. His significant other Kumbhamukhi was extremely faithful to her better half and a kind woman. She was likewise revering Parvathi and Parameshwar with her better half.
One day it so happened that Kumbhamukhi and Shoorpanakha were moving restful in the backwoods and they were isolated as they went looking for blooms and nectar in various bearings. In a similar way, Athiprabha, the dowager of sage Yekamukhi was going with her child Bahushrutha to visit the blessed place khashi. Her child was Her child was a youthful, great looking and accomplished youth.
As Shoorpanakha went along the way and met Athiprabha and Bahushrutha, she was enchanted by his effortlessness as she was a bustling youthful dowager. She asked for him to wed her and when he dismisses the proposition, she assaulted him and murdered him in outrage. Athiprabha lamented on the demise of her desolate child. Hearing her despondency Kumbhamukhi went to the spot and Athiprabha reviled Kumbhamukhi not to have any kids. She did
She did as such feeling that she was Shoorpanakha who executed her child. Later she understood her blame and reviled Shoorpanakha to end up distinctly the destroyer of her tradition in the wake of being pulled in and dismisses by a good looking individual. At that point she bounced into a profound trench and conferred suicide. Kumbhamukhi stressed profoundly and advised everything to her better half Kharasura. Kharasura comforted his better half and started to think how to dispose of this revile and get youngsters. He looked for the assistance of his master Shukracharya. Acharya recommended him to go to Mayasura and bring a Jyesta Linga made by him. He likewise said to him to adore the Linga for full one year time frame and his better half ought to venerate Amritheshwari ( mother of the entire world) with incredible commitment.
Kharasura comforted his better half and started to think how to dispose of this revile and get youngsters. He looked for the assistance of his master Shukracharya. Acharya recommended him to go to Mayasura and bring a Jyesta Linga made by him. He likewise said to him to adore the Linga for full one year time frame and his better half ought to venerate Amritheshwari ( mother of the entire world) with incredible commitment.
At that point she bounced into a profound trench and conferred suicide. Kumbhamukhi stressed profoundly and advised everything to her better half Kharasura. Kharasura comforted his better half and started to think how to dispose of this revile and get youngsters. He looked for the assistance of his master Shukracharya. Acharya recommended him to go to Mayasura and bring a Jyesta Linga made by him. He likewise said to him to adore the Linga for full one year time frame and his better half ought to venerate Amritheshwari ( mother of the entire world) with incredible commitment.
Athiprabha lamented on the demise of her desolate child. Hearing her despondency Kumbhamukhi went to the spot and Athiprabha reviled Kumbhamukhi not to have any kids. She did as such feeling that she was Shoorpanakha who executed her child. Later she understood her blame and reviled Shoorpanakha to end up distinctly the destroyer of her tradition in the wake of being pulled in and dismisses by a good looking individual. At that point she bounced into a profound trench and conferred suicide. Kumbhamukhi stressed profoundly and advised everything to her better half Kharasura. Kharasura comforted his better half and started to think how to dispose of this revile and get youngsters. He looked for the assistance of his master Shukracharya.
Acharya recommended him to go to Mayasura and bring a Jyesta Linga made by him. He likewise said to him to adore the Linga for full one year time frame and his better half ought to venerate Amritheshwari ( mother of the entire world) with incredible commitment.
As Kharasura asked for Mayasura to give a Linga, Mayasura, the villain stone worker made it inside no time and gave over to him. Khara raised the Linga in Shukapura(Giliyaru) and developed a wonderful Temple. He additionally raised Amritheshwari near this Shiva Temple. Both a couple revered genuinely God shiva and Goddess Parvathi.
One day God Shiva charmingly showed up before Khara and favored him that he would accomplish deliverance by battling a fight with Ramachandra who might be a “Symbol” of Maha Vishnu. He additionally educated him to proceed with the love regarding Shiva there itself and to help his love, God Shiva developed a delightful lake loaded with blessed waters of the Ganga. That lake got to be distinctly popular for the sake of “Varuna Theerth”.
Similarly Amritheshwari was satisfied with Kumbhamukhi and advised her to ask a shelter to her subsequent to showing up before her. In any case, because of her overjoy Kumbhamukhi was completely confounded and said to the Goddess that she would get interminable youth hood and bring forth various kids like Shiva himself. The Goddess allowed the help. Amritheshwari still advised that because of the scourge of the Athiprabha she had no benefit to get kids and thus she said to the Goddess to have youngsters as opposed to approaching them for her. Still the Goddess gave a fortune to her that she would reach and stir up with her at the season of otherworldly freedom of Khara by Ramachandra. She likewise said that frequently Shivalinga sort Lingas would come up in a similar place. Kumbhamukhi ought to accept those Lingas as her youngsters. In this way Amritheshwari would be called by the name “Mother of numerous youngsters” (Halavu Makkala Tayi) and she would favor the enthusiasts by remaining there itself.
The Goddess allowed the help. Amritheshwari still advised that because of the scourge of the Athiprabha she had no benefit to get kids and thus she said to the Goddess to have youngsters as opposed to approaching them for her. Still the Goddess gave a fortune to her that she would reach and stir up with her at the season of otherworldly freedom of Khara by Ramachandra.
She likewise said that frequently Shivalinga sort Lingas would come up in a similar place. Kumbhamukhi ought to accept those Lingas as her youngsters. In this way Amritheshwari would be called by the name “Mother of numerous youngsters” (Halavu Makkala Tayi) and she would favor the enthusiasts by remaining there itself.
After at some point Shri Rama accompanied Sita for his fourteen years timberland life. He battled with Khara and Khara met his end and achieved moksha. Kumbhamukhi by quite a while contemplation achieved deliverance by joining herself with Amritheshwari. From that day Shivalingas began to emerge at the awesome place of Goddess Amritheshwari. From that point forward Amritheshwari is called ” Halavu Makkala Tayi”.
After the passing of Khara and Dushana, the sages and “rishis” were playing out the blessed ceremonies without dread. Bahushrutha who met an inauspicious demise by Shoorpanakha had turned into a “Bramharakshasa” (evil spirit) because of his bungles in his past life. He was giving a great deal of inconveniences to sages and holy people. Once when one “Yaga” was being performed in the sanctuary of Amritheshwari by the sages, Bramharakshasa came and took away the offerings. When they came to know this, they appealed to goddess Amritheshwari to give help from the evil presence. Goddess comprehended their troubles and took leniency on them. She advised the sages to love her with meat and alcohol and she would come in the incarnation of “Mari”. She guaranteed the sages that she would have in two structures one like lenient Amritheshwari and another like unfeeling Mari frame. So saying the Goddess slaughtered the Bramharakshasa and allowed him “Moksha”.
He was giving a great deal of inconveniences to sages and holy people. Once when one “Yaga” was being performed in the sanctuary of Amritheshwari by the sages, Bramharakshasa came and took away the offerings.
When they came to know this, they appealed to goddess Amritheshwari to give help from the evil presence. Goddess comprehended their troubles and took leniency on them. She advised the sages to love her with meat and alcohol and she would come in the incarnation of “Mari”. She guaranteed the sages that she would have in two structures one like lenient Amritheshwari and another like unfeeling Mari frame. So saying the Goddess slaughtered the Bramharakshasa and allowed him “Moksha”.
She guaranteed the sages that she would have in two structures one like lenient Amritheshwari and another like unfeeling Mari frame. So saying the Goddess slaughtered the Bramharakshasa and allowed him “Moksha”.
From that point forward the Goddess is remaining in two structures and conceding endowments by expelling the ailments and keeping up the welfare of all. Infront of her there is one stone picture of “Raktheshwari”. There are likewise some going with divine beings like ‘Veera Bhadra’, ‘Naga Devata’, Wooden pictures of Bobbarya, Ummalthi, Chikku, Nandi and Panjurli. Varuna Theertha is toward the South of Amritheshwari Temple. In the middle of every one of these Gods lofty Amritheshwari remains. In a short separation there are the sanctuaries of “Raja Shekhara” and “Contract Mahalingeshwara”.
Varuna Theertha is toward the South of Amritheshwari Temple. In the middle of every one of these Gods lofty Amritheshwari remains. In a short separation there are the sanctuaries of “Raja Shekhara” and “Contract Mahalingeshwara”.
Day by day love of the Goddess is performed by the general population having a place Jogi administration through the ages. They are having the “Natha” custom and it is the one of a kind element of this sanctuary.
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